Still struggling to find a foothold somewhere, to engage work, writing work, on Indian literature and its knowledges.
At times the accompanying affect is one of delight in the flow on complexity, dizzying but correct in its invite experience of positionality.
(REF to Ramanujan for that, "Indian Way of Thinking")
Amebedkar, exegesis work on the Gita : "the main purpose of (the chapter) is to assign to the Bhagvad Gita its proper place in ancient Indian literature."
Travailler les cartographies d'énonciations sociales, idéologiques : ici dites 'religion' & 'philosophy'.
Sculpter, remodeler, réarticuler, les instances et les fronts, les classiques et les flux de pouvoir qui les font pôles sociaux.
At times the accompanying affect is one of delight in the flow on complexity, dizzying but correct in its invite experience of positionality.
(REF to Ramanujan for that, "Indian Way of Thinking")
Amebedkar, exegesis work on the Gita : "the main purpose of (the chapter) is to assign to the Bhagvad Gita its proper place in ancient Indian literature."
Travailler les cartographies d'énonciations sociales, idéologiques : ici dites 'religion' & 'philosophy'.
Sculpter, remodeler, réarticuler, les instances et les fronts, les classiques et les flux de pouvoir qui les font pôles sociaux.
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